WHY CHINESE AND INDIAN MALAYSIAN LEADERS WOULD FEAR VISITING INDONESIA AND BRUNEI, THAILAND, MYANMAR AND THE PHILIPPINES?
…THEY
WILL FIND A BALANCE IN THEIR LIVES IF THEY DO.
By
Mansor Puteh
I have
not heard of the Chinese and Indian political leaders in Malaysia visiting the neighboring countries in
Southeast Asia – especially Indonesia
and Brunei, Thailand, Myanmar
and the Philippines,
and came out feeling elated and delighted by what they had seen in the
countries, especially on how their brethren are being treated by the host
countries there.
Many
Melayu in Malaysia
will be certain, they are not about to go there even for a visit. They do not
have much fascination to visit those countries, where they know full well how
the Chinese and Indians are being given ‘special’ treatment by the host
countries.
So they
can compare it to what they are getting in Malaysia and can continue to demand
from the country here.
Many of
the Chinese and Indian political leaders will feel disappointed by what they
can see, especially on how their brethren are not given the same treatment that
they are given in Malaysia.
The host countries and its native people did not care for the Chinese and Indians whose ancestors had come to those countries at the same time as the other Chinese and Indians had come to Malaysia or Tanah Melayu in the Eighteenth and Nineteenth Centuries.
The host countries and its native people did not care for the Chinese and Indians whose ancestors had come to those countries at the same time as the other Chinese and Indians had come to Malaysia or Tanah Melayu in the Eighteenth and Nineteenth Centuries.
There,
they cannot demand anything, much less land and money to build their temples
and schools.
In Malaysia, they
can.
In those
countries, the Chinese and Indians have to adapt to the local ways by also
assuming local identities, and severe ties with their Motherlands of China and India.
They
were also forced to use local names and speak in the local languages, even
though they can still speak and communicate in their own mother tongues
privately.
There is
no Chinese school in these countries that were supported by the government.
In Malaysia, the
government spends billions of ringgit to build Chinese and Tamil schools. They
are not Indian schools but Tamil ones, since the others in the Indian group do
not have their own special schools, since their numbers are too small for them
to be able to make demands on the government, like the Tamils and Chinese.
So the
catchword is NUMBERS!
The
Chinese and Indians are still significant in numbers and worse, the Melayu are
divided into few factions so there is no unity amongst the Melayu, like in the
other countries where the natives are united so they can impose their will on
the immigrant communities.
But what
happens in Malaysia
if there is Melayu unity? And what happens when the numbers of the Chinese and
Indians become smaller and less significant?
Can the
Chinese and Indians in Malaysia
continue to behave as they still do today, if their numbers shrink further?
No sane
Melayu doubt it. It can happen, and the Chinese and Indians will become more
self-marginalized the more their numbers shrink and the more the Melayu come
together to become a wholesome whole.
This can
happen, so much so that there won’t be any parliament and state assembly area
in the country that has a Chinese or an Indian majority. The areas that still
have it today have shrunk quite considerably.
So much so that Pulau Pinang can become a Melayu-majority area that is has become since two years ago.
And one
can say that the Chinese and Indians are making all sorts of demands from the
government, because they know it is a ‘Melayu government’.
And they
are also fully aware that their time may end soon when they can exert their
demand, because the future does not hold much promise for them as their numbers
continue to shrink.
No one
can doubt that the Chinese and Indians in Malaysia
can become much like their brethren in the other countries in Southeast
Asia.
When
this happens, there will be real peace in Malaysia, with racial strife almost
not present in the thinking and attitude of the non-Melayu political leaders,
whose racial-based parties too would suffer, so much so that they would be
turned into social and cultural clubs and not political clubs anymore where
their leaders and supporters busy themselves organizing social and cultural
shows and play ‘mahjong’ everyday.
So the
basic issue concerning racial interaction between the Melayu and non-Melayu in Malaysia hinges
on pure numbers and how divided the Melayu are.
If the
Melayu are truly united without PAS around, then surely, there is no need for
the Melayu to waste time being politically active as they can easily win more
than two-third majority in parliament and all the state assemblies, with the
Chinese and Indians having to submit to the will of the majority.
In fact,
even now no sane Chinese or Tamil leader would dare talk about the national
consensus or referendum to settle some sensitive issues concerning the Melayu
language and the vernacular schools if they should be allowed to continue.
Because
the non-Melayu know they will lose such national referendum or consensus if
they are held anytime.
So how
‘liberal’ or confused they are, they won’t dare utter the words, which in any
real and true democracy should be practiced, because they know the Melayu will
unite if the national referendum or consensus are held to settle on the
matters.
And it
is also not a surprise how the Chinese and Tamil political leaders do not dare
ask their brethren in Malaysia to look at how the Chinese and Indians in the
neighboring countries are treated by the host countries, including in
Singapore, which does not allow for the free and uncontrolled expression of
their Chineseness and Indianess, by not offering land and financial assistance
to allow them to build their own schools and even temples, like the Malaysian
government does.
So it is
also not a surprise that none of the Chinese and Indian political leader has
ever bothered to make visits to the neighboring countries where their brethren
are being accorded the ‘special’ treatment by the host governments, who are
mostly Melayu and also Thais and Filipinos.
Because
they know they will be very disappointed if they are there seeing at their
brethren being given the special treatment and not being able to say or do
much, yet, who can rise to assume the posts of president in the Philippines and
prime minister of Thailand and high offices in Indonesia.
They
reason why they are able to do this is because they do not see themselves as
Chinese and behave as such, but as Thais and Filipinos and Indonesians.
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