COLLAPSE OF THE OLD MALAYAN CINEMA BASED THEN IN SINGAPORE AND THE 13 MAY, 1969 TRAGEDY. – PART II.
By
Mansor Puteh
Unfortunately,
the stand of the Indians today is pretty much the same as their forefathers did
but those amongst them who have moved away from such thinking is increasing in
numbers with only some of those who still had a ‘rubber estate’ mentality who
want to continue to feel marginalized, as those Chinese who still insist on
marginalizing themselves.
But
alas, it was due to politics and not commerce or economics, unless if these
Chinese who are in the opposition such as the DAP including some who are in
Barisan such as MCA and Gerakan, who still think their race is still being
marginalized.
Didn’t
they know how the Melayu had deliberately wanted to make them prosper?
Didn’t
they know how Tunku had deliberately chosen Chinese to become the first two
finance ministers, who had done a lot to
ensure the Chinese dominate the economy of the country so they who did
not have possessions of money, business and land were encouraged to do so?
This was
done at the expense of the Melayu, who it turned out later became enraged by
what their forefathers had done to marginalize them in the country their
forefathers and ancestors.
Where
did the Indians get such an idea from that they were marginalized?
They
were meant to be in the rubber estates as that was the deal they got from the
British colonists who wanted them to come from their remote villages in India to work as laborers and virtual slaves of
the British rubber plantation owners in Malaya
then.
So why
did they have to complain later about the deal? There was a contract that they
had agreed to accept.
But
despite all the failings, the Malayans then comprising of the major Melayu and
minor, Chinese and Indian races were united in spirit. The level of discontent
was low and restricted only to some political discourses when some chose to
flee modernization to serve their chosen and course from deep in the jungles.
These
Chinese and some Melayu were the ‘selected’ few who were bent on changing the
course of the country’s history.
This
they were able to do up to 2 December, 1989, when their group calling itself,
the Communist Party of Malaya (CPM) officially seized to exist with their
senior leaders appearing in public for the first time looking debonair and
stylish like successful businessmen in a hotel in Songkhla, South Siam, when
they should have been paraded much earlier outside of the Pudu Prison in Kuala
Lumpur in less appealing surroundings.
The
Malayan leaders were busy doing other things and also having fun, which also
included enjoying the cinema – the Old Malaya Cinema – which was based in Jalan
Ampas and East Coast Road in Singapore, with Tunku himself dabbling into it as
a screenwriter having written ‘Mahsuri’ and ‘Raja Bersiong’ which were produced
by Shaw Brothers’ Malay Film Productions (MFP).
Unfortunately,
he and the other political leaders didn’t realize how the cinema then was
holding the people together, when even the Chinese and Indians were ardent
viewers of films produced by MFP and Cathay-Keris owned by Loke Wan Tho.
They
didn’t realize how the cinema was binding the two major and one minor race
together in Malaya to create a potent force.
Hong
Kong cinema and Hollywood were not important
influences in Malaya then.
There
certainly were some interesting dramatic and colorful elements in Malaya then which was supposed to be independent or
Merdeka, but which was still uncertain as to what course it was to take.
Barely a
few years after the collapse of the old Malayan cinema based in Jalan Ampas , Singapore , racial strife was
rampant culminating in the 13 may, 1969 incident.
So can
the government learn something useful from this?
Or do
they want to continue to develop the economy of the country just to enrich
those who are in business, commerce and banking?
Does the
country need more people to go into politics where the roads are many, or does
it need to get more of their own kind to go into the film industry?
But I
doubt it if the government and the other politicians will want to accept facts;
their level of awareness of the arts is so low.
They
only know how to use or misuse some of the starlets who are willing to become
their third or fourth wives and invite some others to grace their functions.
But they
do not know what else that they can use with the cinema.
It has
done wonders to America with
their Hollywood ,
which is a major industry.
It
became so because their early leaders had ensured that this industry was
developed so that it could become a huge sponge to absorb all the latent and
useless creative and artistic energies so that they did not spill over to
politics.
If that
was not done, almost every other person in America
will be politically charged and in every other county there is a political
forum or ‘ceramah’ every night like what is happening in Malaysia .
This is
where the government and their not so smart economic planners and visionaries
lack any understanding of.
They
want some film directors to produce wonderful films. But they do not know how
to create a system that allows for that to happen.
The
cinema can do wonders.
But
unfortunately, the political leaders and economists do not want to take this
course of action to create and establish the New Malaysian Cinema, New Islamic
Cinema and New Melayu Cinema or Sinema Nusantara as they cannot take the lead
and have to leave the task to those who are better qualified in film.
The
development of these film industries will cause the politicians and economists
to lose a lot of credibility; they can be condemned by the Muslim Ummah, Bangsa
Melayu and Malaysian society as being people of low stature.
That
they are war-mongers and racists and social misfits that they are.
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