DID THE PRESENCE OF THE VERNACULAR CHINESE SCHOOLS CAUSE THE MELAYU TO BECOME MORE MELAYU TO GET OUT OF THEIR STUPOR?
WHAT IF
THERE WERE NO VERNACULAR CHINESE SCHOOLS? WOULD THE SITUATION OF THE MELAYU BE
WORSE TODAY!?
By
Mansor Puteh
Just how
have the vernacular Mandarin schools been good for the Melayu activists and not
good for the Chinese activists?
And how
did the Melayu in Malaysia
actually benefit from the existence of the vernacular Mandarin and Tamil
schools? Here’s how!
Many
Melayu activists say and claim if there are no vernacular Chinese or Tamil
schools, the country would be in greater peace.
In
theory this may be true. But at whose expense, if not at the expense of the
Melayu themselves, much as I do not like to say this.
On the
contrary, the presence of the vernacular schools especially the Mandarin ones,
have proved to be useful to some Melayu activists who do not have other issues
to harp on.
Yet,
their own survival and success in whatever they may be doing now could have
been severely affected, if not for the presence of such schools.
Ideally,
they claim, if there is no vernacular school and there is only one schooling
system, there is greater peace and understanding between the three major races
in the country.
However,
unfortunately, this can happen in not too long a future, i.e. when the Melayu
has achieved cohesion and unity with the demise of the old Melayu leaders who
have pre-Merdeka or post-13 May, 1969 mentality, when the Melayu have become ‘the
true masters of their own land’.
A single
schooling system may be useful to promote national unity, if one looks at how
the small but still significant Portuguese-Melaka community in Ujong Pasir,
Melaka, who do not send their children to the vernacular schools but to the
national schools aka Sekolah Melayu.
Yes,
this is what they are SEKOLAH MELAYU any way one looks at it.
After all, there is no such a thing as an American school or a national school in
So how
could the presence of the vernacular Mandarin schools in Malaysia have
indeed been useful to the Melayu activists – other than being their popular
target of scorn and contempt by charging them to be chauvinists?
Are the
Chinese activists chauvinists? Maybe they are. How can we say so? They do not
mix around with anyone else, other than their own kind, except during political
party campaigns.
Do they take part in other national festivities? One has not seen that happen before. Do they allow their children to mix with those from the other races?
Are the
Chinese and Tamil newspapers promoting chauvinism amongst their own kind? They
only write about their own kinds in Hong Kong , Taiwan and China
and also India ,
for one. They hardly write about Malaysians who are not like them, too.
Worse, and
unbeknownst to the Chinese activists and politicians from both sides, in the
government and the opposition, is how the vernacular Chinese schools have been
bad for the Chinese themselves, yet their activists and including some in Dong
Zhong do not realize this.
Even if
they do now, it is too late for them to do much or anything at all. They have
been trapped.
Maybe
they have finally realized their own folly now after seeing how their community
has become more marginalized the more they move to the cities and towns and
with the Melayu in the rural areas encroaching into urban territory and
enclosing the close-knit Chinese communities in all the cities and towns in the
country.
Don’t
the Chinese chauvinists realize how many of the Chinese kids who lack education
is reduced to working to post illegal stickers everywhere with the uneducated
Indians or shall I say, Tamil kids stealing metal covers wherever they can?
And which
races dominate criminal activities in the country?
And it
is also happening with the shrinking size of the Chinese community which will
see them lose more constituencies so that they are not able to win any seat in
the near future, especially if the Melayu have finally come to their senses to
get rid of PAS to embrace Umno.
The
Melayu activists have reaped what the presence of the vernacular Chinese or
shall we say vernacular Mandarin schools, so much so that they had managed to
turn things around to benefit much or a lot from it, for without it, the status
of the economy and also the politics of the Melayu today would have been much worse.
The
division of the Melayu into two parts – Umno and PAS and now three parts with
the presence of the pseudo-Melayu political party otherwise known as Parti
KeAdilan Rakyat (PKR) proves that the Melayu can only lose if there their
community is fractured.
All of
this, acts to confuse the Chinese activists and politicians into thinking that
they stand to gain much from the split amongst the Melayu in the country. But
it is just a ploy by the Melayu to further bring out the true colors of the
Chinese.
The
Chinese do not realize that if the Melayu are united, they would be able to
withstand any political onslaught from the Chinese, and they can even make do
with MCA and Gerakan who then would have no choice but to merge with DAP, which
is a pseudo-Chinese party anyway which uses Mandarin in their conferences and
annual meetings instead of the national language compared to PKR which uses
Melayu which embraces everybody.
On the
other hand if there is only schooling system, with no vernacular Chinese and
Indian schools, then surely most of the political as well as government and
commercial activities in the country would have been dominated by the Chinese
themselves.
So in
the end the whole country could be theirs to control, and with such immense
power, they can create immense and unthinkable opportunities to further reduce
the influence of the Melayu including creating some systems that could ensure
that the population of the Melayu be further reduced.
If they
did not do this, surely, the size of the Melayu population in Singapore would
be at least thirty percent by now.
The
Zionist state of Israel too had to take drastic measures to ensure that their
local Arab population does not overwhelm their Jewish population; and they do
it by importing willing East Europeans to come to Israel and be given
immediately citizenship in their Law of Return, which do not apply to the Arabs
who have lived there for generations, but who had been displaced from their own
land with their properties seized.
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