CHIN PENG, BUDDHIST MILITANCY AND TIME MAGAZINE’S ‘THE FACE OF BUDDHIST MILITANCY’ CENSORED OR BANNED.
…AND WHO
ARE STILL TRYING TO PURSUE HIS HIDDEN AGENDAS IN MALAYSIA TODAY?
By
Mansor Puteh
Chin
Peng died on 15 September, a day before Malaysia Day, a day which he did not
want to see happen. If he had been successful in his military campaigns, Malaysia would
not have been formed that day in 1963.
And
chances are the Malaysia
today would be a vassal state of China .
They had
willing supporters in Indonesia
though but they were also thwarted. So Indonesia
did not go down the China
and Chin Peng way.
The last
legacy which Chin Peng a.k.a. Ong Boon Hua revealed at his death can be seen in
the way he was cremated – in the Buddhist way. So he died a Buddhist, a belief
he had held all his life.
It is
strange for communists to insist on being buried in the Buddhist way, when they
are supposed to be atheists, so that the bodies of the top leaders are not
cremated or buried, but embalmed like those of Mao Zedong, Chao Enlai, Lenin,
Stalin and the other top Soviet leaders including those in North Korea .
But no
one has ever talked about the ‘face of Buddhist militancy’ until Time Magazine
highlighted the matter on the front-page of their magazine earlier this year.
Unfortunately,
and not surprisingly, the issue of this magazine did not get to the shelves in
the country.
The
terror inflicted by Chin Peng and his men who also comprised of the Melayu
cannot be described.
The
reasons are also not defined.
If he
had said what the real intentions of the Communist Party of Malaya or Parti
Komunis Malaya (PKM) were, then surely, the Melayu who were in the movement
would have fled.
But
despite that there was one of their senior Melayu leaders who was still a
Muslim and when he married a Chinese woman-comrade, he insisted that she
reverted to Islam.
How
could communism and Islam go hand in hand, even deep in the jungles? The
Chinese woman even got a Melayu-Muslim name.
Maybe
the Melayu man was not a real and dedicated communist but a severe critic of
the Melayu government.
It is
not the only irony concerning the PKM. They had tried to use Bahasa Melayu in
their campaigns and also their radio broadcasts which were in this language so
that they can reach the other Melayu.
The
radio broadcasts were said to have been done from their stations in South China
and South Thailand where many of them were hiding when they were being hounded
by the armed forces of Tanah Melayu who comprised mostly of the Melayu so much
so that there were no non-Melayu combatants who had to suffer under the hands
of the Communists.
Chin
Peng was a Buddhist. And Myanmar
is a Buddhist country.
The Rohingya people had a state of their own, but it was seized by the
But
because America
and the whole world do not care too much for the plight of the Rohingyas, the
problems they face are not highlighted.
On the
contrary, the leader of Myanmar ,
Thein Swein, has been given special treatment by the United Nations and other
western leaders.
But what
other legacies did Chin Peng leave behind that he had not managed or succeeded
to pursue and achieve? Plenty.
He aimed
to cause the obliteration of Bahasa Melayu, replacing it with Mandarin so that
Tanah Melayu or Malaysia
today will be much like Singapore .
Singapore, is ‘a red dot in the sea of green’ could see the use of
Mandarin more and more with Melayu being replaced on the official levels and
left with the Melayu to use on the daily basis.
Even he
who used to speak good Melayu before is now not so fluent in the language which
his parents who had come from Semarang in Jawa , Indonesia
had used daily.
And in Malaysia there
are also some people comprising of the non-Melayu and some Melayu who are also
intent of replacing Melayu as an official language for daily use in all levels
of communications with English.
They dared not suggest the use of Mandarin although the matter stays within the confines of the vernacular Mandarin schools, whose continued presence is due mostly to political pressure and arm-twisting by the Chinese groups some of which are chauvinist Chinese.
The
chauvinist Chinese are those who insist on giving Mandarin a wider exposure,
other than to increase the number of schools that teach in this language.
And they
are also the type of Malaysians who say they are Malaysians but who do not seem
to support the Malaysian Constitution.
They are not known to be mixing with the Melayu and other communities or take part in the Merdeka and Malaysia Day parades, or attend the national day celebrations with gusto.
They support the opposition despite the opposition not having done anything to prop up the status of the vernacular schools in the country, whose tasks were undertaken by the Chinese political parties within the Barisan National coalition.
But
despite that the Chinese parties in Barisan were thrown out by the Chinese
voters in the last general elections which is a watershed election that has
caused the Chinese in the country to lose more political grounds with their
chauvinist groups also losing their fangs along the way.
They are now voiceless. The Melayu and national activists have created a shock by demanding that the Chinese chauvinist groups be sidelined and marginalize since this was what they had wanted to do in
The
years ahead and the next fourteenth general elections will see the trouncing of
the Chinese chauvinist groups who had had their stay extended because of the
Melayu who are always accommodative and charitable.
Meanwhile,
with Chin Peng having been cremated and no attempt has been made to bring his
ashes into the country, it now seems that his dreams to create his own version
of Malaysia
has also gone to ashes.
He
cannot depend on the chauvinists anymore except for the so-called Leftists and
so-called Liberals and other Confused Melayu and other Malaysians to do his
bidding.
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